Introduction Chopin’s Ballade in G minor, completed in 1835 and first
published in 1836, was the first solo piano work of its kind. He later confided
in Robert Schumann that he was inspired by the narrative poems—Ballads and
Romances—of his Polish compatriot Adam Mickiewicz. The poet’s outspoken advocacy
for Polish independence from Russia undoubtedly attracted Chopin, who expressed
his outrage against Russia and solidarity with the Polish people only through
his private letters and indirectly through his music.
If the romantic ballad
tells a story of past legends, mixing in moral lessons and supernatural beings
and other grand themes, then did Chopin have particular narratives in mind when
composing his ballades? In his 1900 biography, Chopin: The Man and his Music,
James Huneker writes that “there can be no doubt” that Chopin had a specific
programme in mind for each of his four ballades, but wisely left no clue for us
to work out any further details. Over the course of the twentieth century,
opinions swung toward “ballade” being a more general description; according to
James Parakilas, “Since World War II most scholars have rejected the idea that
any Chopin Ballade is modelled on the particulars of any one poem.”
In light of
the scholarly consensus, my contrarian nature compels me to commit very specific
programs to the Chopin ballades on this album—and beyond that, to engage in wild
and unfounded speculation regarding the extra-musical associations of the other
five ballades here. Chopin himself would almost certainly not approve,
preferring to let the absolute beauty and craftsmanship of his work speak for
itself. He ridiculed Schumann’s extravagant review of his Variations on “La ci
darem la mano,” Op. 2, with detailed descriptions of how the operatic characters
from Don Giovanni are brought to life through the variations. He was equally
scathing when his London publisher Wessel gave fanciful titles to his music (the
early Nocturnes, Op. 9, were dubbed “Murmures de la Seine,” for example).
In my
defence, I would argue that there is so much to gain by exploring the cultural
context and personal circumstances of Chopin and the other composers, and a
little bit of facile detective work is harmless as long as no one takes it too
seriously. As both a performer and listener, I find that a story behind the
notes brings vividness and immediacy to my musical enjoyment. In the nineteenth
century, it was generally accepted that behind the G minor ballade was a strong
expression of Polish nationalism, an understanding that is no longer current
with modern audiences. I also strongly believe that these ballades are much more
worthy of programs than many Classical works associated with trivial titles. How
many more times do I need to hear today’s young pianists introduce the delicate
and alluring Etude in F minor, Op. 25, No. 2 by Chopin as “The Bees,” a useless
moniker that invites the worst possible pianistic interpretations?
① Ballade No.
1 in G minor, Op. 23 (1835) — Frédéric Chopin (1810–1849)
Many
nineteenth-century writers on Chopin (including his biographer James Huneker)
and twentieth-century pianists Robert Casadesus and Alfred Cortot associated the
first ballade with Mickiewicz’s Konrad Wallanrod, a tale of a warrior caught
between conflicting loyalties: to his Lithuanian homeland, and to the Order of
Teutonic Knights who captured him as a young boy and raised him. Underlying the
plot is a thinly veiled attack against Russia and its suppression of Polish
independence, a theme that was overlooked by the Russian censors but was
immediately evident to the Polish resistance.
After a weighty Largo
introduction—the narrator setting the stage for the action to follow—the first
theme (0:36) portrays our tragic hero confronting his fate, and a warm and
tender second theme (3:03) might represent a longing for his homeland, or else
his wife who would later leave him, their relationship a casualty of his
betrayal of the Teutonic Knights. The two themes intermingle through the main
body of the ballade, though by the end the second theme has faded away, leaving
the tragic hero alone and desolate (7:46). The ballade concludes with a fiery
coda (8:31) in which the hero sabotages his own army to save the Lithuanian
people, ensuring both his untimely death and posthumous legacy.
② Ballade No. 3
in A flat major, Op. 47 (1841) — Frédéric Chopin
If the first ballade connects
with the Wallenrod patriotic tale “by almost unanimous vote” (according to Dr.
Lubov Keefer in his 1946 survey), the third ballade has attracted various
competing narratives. Alfred Cortot and I lean toward Mickiewicz’s Świtezianka,
a fable of the Ondine nymph. The ballade’s introduction is a self-contained
romance in A flat major in which Ondine’s suitor declares his undying love. To
test his faithfulness, she secretly transforms into a siren and tries to seduce
him, and when he succumbs to temptation she lures him into the water and drowns
him in a rage. The story unfolds over a barcarolle accompaniment, as the gentle
waves rock the suitor’s boat. The suitor’s winsome theme in F major (2:11)
conflicts with the anguish of Ondine’s F minor laments (3:07), and as her wrath
builds so does the turbulence of the stormy sea.
③ Ballade in D minor from
Soirées musicales, Op. 6, No. 4 (1836) — Clara Schumann (1819–1896)
The
passionate romance between Clara Wieck and the 25-year-old Robert Schumann began
shortly after her sixteenth birthday in the autumn of 1835. Robert was a piano
student of Clara’s father Freidrich in Leipzig and their many evenings together
grew more affectionate. After a first kiss that November, Clara confessed to
Robert how powerfully she was affected by him: “I thought I would faint;
everything went black and I could barely hold the lamp that was lighting your
way out.” Robert's hopes for a paternal blessing were dashed on the following New
Years Day, when Friedrich made his disapproval clear and cut Robert off from
contact with his daughter. Friedrich whisked Clara away to Dresden shortly
after, and when he found out about a clandestine tryst in February he threatened
to shoot Robert if he came near Clara again.
While the exact date of composition
is unclear, Clara likely wrote her Ballade later in 1836 after hearing of
Chopin’s first ballade (published in July), and had completed it by September
when she played it for Chopin during his visit to Leipzig. Five of the six
Soirées musicales borrow titles and pianistic mannerisms from Chopin: in
addition to the Ballade, there is a nocturne, a polonaise, and two mazurkas.
Clara probably had not seen the score of Chopin’s Ballade before writing her own
as it is more clearly influenced by the melodic fluidity and ornamentations of
his nocturnes, particularly the set of three Nocturnes, Op. 15.
Even if Robert
was banished from the Wieck household, Clara maintained a connection to her
betrothed through music. Robert’s love for Clara was secretly coded in his first
piano sonata, “a solitary outcry for you from my heart” as he later confessed.
She performed the sonata for private audiences in Dresden and Breslau, and wrote
a musical reply in the opening theme of her Ballade, calling Robert’s name in
repeated descending fifths (a reference to an important motif from his sonata,
which he in turn had borrowed from one of her earlier compositions). Clara has
Robert answering with an aspirational rising melody in the middle section
(2:51), an altered version of the tender love aria from his sonata’s slow
movement. He also gently consoles her with a slower version of his sonata’s
scherzo theme (3:25), though his own dark thoughts and loneliness are betrayed
by the halting footsteps of the accompanying bass line.
④ Ballade in the Form of
Variations on a Norwegian Folk Song, Op. 24 (1875–6) — Edvard Grieg (1843–1907)
Grieg’s chosen folksong “The Northland Peasantry”
rhapsodises about the beautiful songs of the Northerners whose culture and ways
of life are not appreciated by southern folk. Grieg himself was educated in
Leipzig and had the highest regard for Schumann (his favourite composer) and the
other towering figures of European Romanticism, but always felt like an
outsider. He would later say that he left Leipzig as stupid as when he arrived
and only came into his own as a composer when he embraced the music of his
native Norway.
Grieg embellished the simplicity of the original tune with a
chromatic bass line and spicy harmonies; he later wrote that chromaticism was
how the great composers like Bach, Mozart, and Wagner “gave expression to their
most fervent thoughts,” and singled out his Ballade as an example of how he had
followed in their footsteps. Shortly before its composition, Grieg had endured
the death of both his parents and marital strains that threatened to tear apart
his marriage. As he later confided, the ballade took form “with my life’s blood
in days of sorrow and despair.” The first several variations could be musical
portraits of people in Grieg’s life, with each projecting a strong and unique
character. Some variations honour important composers in Grieg’s musical life:
Robert Schumann in the third variation (3:39, with homage to Schumann’s Romance
in F sharp major), Chopin in the fifth (6:01, echoes of the opening Largo from
the G minor Ballade), and Felix Mendelssohn in the seventh (8:30, his Variations
Serieuses). The eighth variation (12:01) is a funeral march with tolling bells,
possibly in memory of his parents. The ninth variation might represent his
marriage in conflict—a dialogue that shows love but also deep pain. The tenth
variation (14:31) leads seamlessly into a grand finale that represents the
artist as tragic hero—his joys, his triumphs, but ultimately his descent into
despair.
⑤ Ballad in D flat major, Op. 6 (1894) — Amy Beach (1867–1944)
On the
surface, Amy Beach gives us the most direct indication of her own extra-musical
thoughts. Her Ballad is a piano transcription (albeit a very free and elaborate
one) of her vocal setting of “Oh my luve is like a red, red rose,” by Robert
Burns, later published as the third in a set of three songs, Op. 12. With a
title like “Ballad”, however, is it possible that Beach’s intended narrative
went further than the simple poem on which it was based?
Following her marriage
to a well-off Boston doctor in 1885, Amy Beach (née Cheney) had to put her
performing aspirations as a piano virtuoso to the side and instead dedicated
herself to developing her compositional skills. As a frequent attendee at Boston
Symphony Orchestra concerts, she would often follow with the score during
performances, and even committed entire orchestrations to memory. The Ballad’s
introduction adds a new chromatic flavour to the one from the original song; is
it more than a coincidence that it sounds awfully like the “longing” Leitmotif
from Tristan and Isolde?
The Prelude and Liebestod from Wagner’s Tristan und
Isolde made regular appearances on Boston Symphony programs in the 1880s and
90s, and Beach would have heard it many times. Not only does the Prelude’s
opening get a not-so-subtle nod in the Ballad’s introduction, but the climatic
ending is enhanced with torrentially powerful descending chords (8:38), very
similar to Isolde’s final climax at the end of the Liebestod where she dies,
singing of love, beside Tristan’s body. One other important change: Beach
repeats the opening stanza in an elaborate variation (2:34), making a love duet
between the pianist’s two hands with sensual chromatic twists hinting at the
passion—and the pain—of the two doomed lovers.
⑥ Sonata Ballade (1938) — Roy
Agnew (1891–1944)
Filled with restless energy, joyful eclecticism, and
sensuality, Roy Agnew’s Sonata Ballade is a difficult work to pin down. A
relatively obscure composer even during his lifetime, Agnew’s music was largely
forgotten until the 1990s and relatively few details of his life are on the
public record. After studying composition at the Royal College of Music in
London, he returned to Australia keen to introduce the great European
contemporary composers to the Antipodean public. In 1938 he began hosting a
weekly radio program on the fledging Australian Broadcasting Commission
featuring the latest works by composers such as Schoenberg, Szymanowski, and
Stravinsky.
Agnew had a particular affinity with Scriabin’s music that could
easily have gone beyond a similar harmonic language (Agnew’s harmonies are much
less systematic than Scriabin’s) and into the metaphysical. One of Agnew’s
teachers at the Royal College was Cyril Scott, not only a prolific composer but
also a Theosophist whose mystical leanings were very close to Scriabin’s. Scott
wrote extensively on music and the occult, in works like Music: Its Secret
Influence Throughout the Ages (1933), in which he argues that music has the
power to influence the moral and character of the society, following on from
Madame Blavatsky’s writings in The Secret Doctrine (1888).
Agnew’s Sonata
Ballade is a truly mystical tale. Beginning from darkness and the restlessness
of our mundane existence, he introduces a love interest in the tender second
theme (1:21), before demons emerge from the depths (2:59) in a wild and
passionate central section. The drama hurdles forward into an explosive battle
of divine forces, interrupted only by a brief dalliance in a perfumed Oriental
garden (4:45). The return of the opening theme in the recapitulation is ushered
in by an angel choir (7:00), before the return of the love theme (8:11). When
the demons rise up again, they are quashed by the power of divine love, and the
work ends in ecstatic radiance.
⑦ Ballade in D major, Op. 66 (1917) — Ignaz
Friedman (1882–1948)
A lifelong touring pianist, Ignaz Friedman did his best to
maintain a busy touring schedule following the outbreak of World War I in 1914.
He performed where he could in Germany, Austria, and the neutral countries,
dealing with cancellations, blocked trains, and strip-searches at the border. In
1916 he resolved to sit out the war in the relative quiet of Copenhagen,
becoming the darling of Danish audiences and using his spare time to teach and
compose. Like many pianists of his generation, Friedman had churned out salon
pieces, concert arrangements, and virtuosic miniatures to titillate his adoring
fans, but during his Copenhagen years his compositions became more substantial
and ambitious: his Ballade, a piano quintet which would remain his greatest
masterpiece, and possibly an unfinished piano concerto. If only his Danish exile
had lasted a few more years, Friedman the composer may have earned a prized
place in the canon of piano repertoire! But his ambitions chafed against
Copenhagen’s limited horizons, and by 1919 he was already sailing the Atlantic
for his American debut tour.
Friedman is best known today as an interpreter of
Chopin, though music critics viewed his Chopin with a mix of qualified
admiration, polite incomprehension, and outright censure. Even when he returned
to his native Poland in 1907, the Kraków critics felt that his “colour and
flashiness” were most fitting for Schumann’s Carnaval and much less so for the
delicacies in Chopin’s third ballade. At his Montreal debut in 1921, the review
in Musical Canada found that “what makes Friedman’s playing—even of Chopin—so
curiously unique is its astounding virility. It was Chopin intensified as to
tone at rhythm, with some of the tender poetry of Chopin eliminated, and
absolutely none of the effeminate Chopin left in.”
From today’s perspective,
Friedman’s wilder Chopin interpretations seem like a bygone relic, coming from
an era when it was perfectly acceptable to take capricious tempos and to rewrite
bravura passages in double octaves. In his day, he was pointing the way forward
to a more modern understanding of Chopin, a composer whose revolutionary
approach to harmony cast a shadow across the nineteenth century, influencing
Schumann, Liszt, and Wagner. In 1912 he published an edition of the complete
works of Chopin, together with his own revised pedalling and with detailed
technical exercises appended to the Etudes. He made it clear that if Chopin were
best known as an effeminate composer of miniatures, that such popular works were
merely the icing on a much richer musical cake.
His Ballade in D major
represents a revitalisation of the Chopin tradition, paying homage to the
original four ballades but updated to reflect the chromaticism and pianism of
the late Romantic era. It is possible there is a specific story behind
Friedman’s composition, but it just be simply the essence of the ballade genre,
telling the unknown story of a great legend from our past.
Album Credits
Further reading
Block, Adrienne Fried. Amy Beach, Passionate Victorian, The Life and Work of an American Composer, 1867–1944. Oxford University Press, 1998.
Evans, Allan. Ignaz Friedman : Romantic Master Pianist. Indiana University Press, 2009.
Keefer, Lubov. “The Influence of Adam Mickiewicz on the Ballades of Chopin.” The American Slavic and East European Review (May 1946).
Liu, JingCi. “The Influence of Frederic Chopin in Clara Schumann’s Early Piano Works: An Examination of Compositional Style and Performance Practice.” DMA dissertation (2024), University of Connecticut.
Martin, Gregory. “Grieg as Storyteller: The Poetics of the Ballade in G minor, Op. 24.” Music & Letters, Vol. 100 No. 4 (2020). Published by Oxford University Press.
Parakilas, James. Ballads Without Words : Chopin and the Tradition of the Instrumental Ballade. Amadeus Press, 1992.
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